- THE FIRST MILLENIUM
The speculative Greek philosophers, considering the great overarching principles that controlled the Cosmos, were handicapped by a reluctance to test their speculations by experimentation.
At the other end of the spectrum were the craftsmen who fired and glazed pottery, who forged weapons out of bronze and iron. They in turn were hindered by their reluctance to speculate about the principles that governed their craft.
WESTERN SCIENCE is often credited with discoveries and inventions that have been observed in other cultures in earlier centuries.
This can be due to a lack of reliable records, difficulty in discerning fact from legend, problems in pinning down a finding to an individual or group or simple ignorance.
The Romans were technologists and made little contribution to pure science and then from the fall of Rome to the Renaissance science regressed. Through this time, science and technology evolved independently and to a large extent one could have science without technology and technology without science.
Later, there developed a movement to ‘Christianise Platonism’ (Thierry of Chartres).
Platonism at its simplest is the study and debate of the various arguments put forward by the Greek philosopher PLATO (428/7-348/7 BCE).
The philosopher Plotinus is attributed with having founded neo-Platonism, linking Christian and Gnostic beliefs to debate various arguments within their doctrines. One strand of thought linked together three intellectual states of being: the Good (or the One), the Intelligence and the Soul. The neo-Platonic Academy in Greece was closed by the Emperor Justinian in CE 529.
During the early years of the Renaissance, texts on neo-platonism began to be reconsidered, translated and discoursed.
Aristotle’s four causes, from the ‘Timaeus’, were attributed to the Christian God, who works through secondary causes (such as angels).
Efficient Cause – Creator – God the Father
Formal Cause – Secondary agent – God the Son
Material Cause – The four elements: earth, air, fire & water.
Because these four are only fundamental forms of the single type of matter, they cannot be related to any idea of ‘elements’ as understood by modern science – they could be transmuted into each other. Different substances, although composed of matter would have different properties due to the differing amounts of the qualities of form and spirit. Thus a lump of lead is made of the same type of matter (fundamental form) as a lump of gold, but has a different aggregation of constituents. Neither lead nor gold would contain much spirit – not as much as air, say, and certainly not as much as God, who is purely spiritual. ( ALCHEMY )
Final Cause – Holy Spirit
All other is ‘natural’ – underwritten by God in maintaining the laws of nature without recourse to the supernatural.
Science was the method for investigating the world. It involved carrying out careful experiments, with nature as the ultimate arbiter of which theories were right and which were wrong.
Robert Grosseteste (1168-1253) Bishop of Lincoln (Robert ‘Bighead’) – neo-Platonic reading of Genesis – emanation of God’s goodness, like light, begins creation. Light is thus a vehicle of creation and likewise knowledge (hence ‘illumination’), a dimensionless point of matter with a dimensionless point of light superimposed upon it (dimensions are created by God). Spherical radiation of light carries matter with it until it is dissipated. Led to studies of optical phenomena (rainbow, refraction, reflection).
1632 – Italy
‘Discounting air resistance, all bodies fall with the same motion; started together, they fall together. The motion is one with constant acceleration; the body gains speed at a steady rate’
From this idea we get the equations of accelerated motion:
v = at and s = 1/2at2
where v is the velocity, a is the acceleration and s is the distance traveled in time t
The Greek philosopher ARISTOTLE (384-322 BCE) was the first to speculate on the motion of bodies. He said that the heavier the body, the faster it fell.
It was not until 18 centuries later that this notion was challenged by Galileo.
The philosophers of ancient Greece had known about statics but were ignorant of the science of dynamics.
They could see that a cart moves because a horse pulls it, they could see that an arrow flies because of the power of the bow, but they had no explanation for why an arrow goes on flying through the air when there is nothing to pull it like the horse pulls the cart. Aristotle made the assumption that there must be a force to keep things moving. Galileo contradicted. He believed that something will keep moving at the same speed unless a force slows it down.
He contended that an arrow or a thrown stone had two forces acting upon it at the same time – ‘momentum’ pushes it horizontally and it only falls to the ground because the resistance of the air (a force) slows it down enough for it to be pulled to the ground by another force pushing downwards upon it; that which we now know as ‘gravity’.
This is the principle of inertia and led him to correctly predict that the path of a projectile is a parabola.
His insights were similar to the first two of the three laws of motion that Newton described 46 years later in ‘Principia’. Although he did not formulate laws with the clarity and mathematical certainty of Newton, he did lay the foundations of the modern understanding of how things move.
Galileo resisted the notion of gravity because he felt the idea of what seemed to be a mystical force seemed unconvincing, but he appreciated the concept of inertia and realized that there is no real difference between something that is moving at a steady speed and something that is not moving at all – both are unaffected by forces. To make an object go faster or slower, or begin to move, a force is needed.
Galileo would take a problem, break it down into a series of simple parts, experiment on those parts and then analyse the results until he could describe them in a series of mathematical expressions. His meticulous experiments (‘cimento‘) on inclined planes provided a study of the motion of falling bodies.
He correctly assumed that gravity would act on a ball rolling down a sloping wooden board that had a polished, parchment lined groove cut into it to act as a guide, in proportion to the angle of the slope. He discovered that whatever the angle of the slope, the time for the ball to travel along the first quarter of the track was the same as that required to complete the remaining three-quarters. The ball was constantly accelerating. He repeated his experiments hundreds of times, getting the same results. From these experiments he formulated his laws of falling bodies.
Mathematics provided the clue to the pattern – double the distance traveled and the ball will be traveling four times faster, treble it and the ball will be moving nine times faster. The speed increases as a square of the distance.
He found that the size of the ball made no difference to the timing and surmised that, neglecting friction, if the surface was horizontal – once a ball was pushed it would neither speed up nor slow down.
His findings were published in his book, ‘Dialogue Concerning the Two Chief World Systems’, which summarised his work on motion, acceleration and gravity.
His theory of uniform acceleration for falling bodies contended that in a vacuum all objects would accelerate at exactly the same rate towards the Earth.
Legend has it that Galileo gave a demonstration, dropping a light object and a heavy one from the top of the leaning Tower of Pisa. Dropping two cannonballs of different sizes and weights he showed that they landed at the same time. The demonstration probably never happened, but in 1991 Apollo 15 astronauts re-performed Galileo’s experiment on the Moon. Astronaut David Scott dropped a feather and a hammer from the same height. Both reached the surface at the same time, proving that Galileo was right.
Another myth has it that whilst sitting in Pisa cathedral he was distracted by a lantern that was swinging gently on the end of a chain. It seemed to swing with remarkable regularity and experimenting with pendulums, he discovered that a pendulum takes the same amount of time to swing from side to side – whether it is given a small push and it swings with a small amplitude, or it is given a large push. If something moves faster, he realised, then the rate at which it accelerates depends on the strength of the force that is moving it faster, and how heavy the object is. A large force accelerates a light object rapidly, while a small force accelerates a heavy object slowly. The way to vary the rate of swing is to either change the weight on the end of the arm or to alter the length of the supporting rope.
The practical outcome of these observations was the creation of a timing device that he called a ‘pulsilogium’.
Galileo confirmed and advanced COPERNICUS‘ Sun centered system by observing the skies through his refracting telescope, which he constructed in 1609. Galileo is mistakenly credited with the invention of the telescope. He did, however, produce an instrument from a description of the Dutch spectacle maker Hans Lippershey’s earlier invention (patent 1608).
He discovered that Venus goes through phases, much like the phases of the Moon. From this he concluded that Venus must be orbiting the Sun. His findings, published in the ‘Sidereal Messenger‘ (1610) provided evidence to back his interpretation of the universe. He discovered that Jupiter has four moons, which rotate around it, directly contradicting the view that all celestial bodies orbited Earth, ‘the centre of the universe’.
‘The Earth and the planets not only spin on their axes; they also revolve about the Sun in circular orbits. Dark ‘spots’ on the surface of the Sun appear to move; therefore, the Sun must also rotate’
1610 – Galileo appointed chief mathematician to Cosmo II, the Grand Duke of Tuscany, a move that took him out of Papal jurisdiction.
1613 – writes to Father Castelli, suggesting that biblical interpretation be reconciled with the new findings of science.
1615 – a copy of the letter is handed to the inquisition in Rome.
1616 – Galileo warned by the Pope to stop his heretical teachings or face imprisonment.
1632 – when Galileo published his masterpiece, ‘Dialogue Concerning the Two Chief World Systems’ – (Ptolemaic and Copernican) – which eloquently defended and extended the Copernican system, he was struggling against a society dominated by religious dogma, bent on suppressing his radical ideas – his theories were thought to contravene the teachings of the Catholic Church. He again attracted the attention of the Catholic Inquisition.
His book took the form of a discussion between three characters; the clever Sagredo (who argues for Copernicus), the dullard Simplicio (who argues hopelessly for Aristotle) and Salviati (who takes the apparently neutral line but is clearly for Sagredo).
In 1633 he was tried for heresy.
‘That thou heldest as true the false doctrine taught by many that the Sun was the centre of the universe and immoveable, and that the Earth moved, and had also a diurnal motion. That on this same matter thou didst hold a correspondence with certain German mathematicians.’
‘….a proposition absurd and false in philosophy and considered in theology ad minus erroneous in faith…’.
Threatened with torture, Galileo was forced to renounce his theories and deny that the Earth moves around the Sun. He was put under house arrest for the rest of his life.
After Galileo’s death in 1642 scientific thought gradually accepted the idea of the Sun-centered solar system. In 1992, after more than three and a half centuries, the Vatican officially reversed the verdict of Galileo’s trial.
Galileo’s thermoscope operated on the principle that liquids expand when their temperature increases. A thermoscope with a scale on it is basically a thermometer and in its construction Galileo was probably following directions given by Heron of Alexandria 1500 years earlier in ‘Pneumatics’. As with the telescope, Galileo is often incorrectly given credit for the invention of the thermometer.
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1662 – England
‘The volume of a given mass of a gas at constant temperature is inversely proportional to its pressure’
If you double the pressure of a gas, you halve its volume. In equation form: pV = constant; or p1V1 = p2V2, where the subscripts 1 & 2 refer to the values of pressure and volume at any two readings during the experiment.
Born at Lismore Castle, Ireland, Boyle was a son of the first Earl of Cork. After four years at Eton College, Boyle took up studies in Geneva in 1638. In 1654 he moved to Oxford where in 1656, with the philosopher John Locke and the architect Christopher Wren, he formed the experimental Philosophy Club and met ROBERT HOOKE, who became his assistant and with whom he began making the discoveries for which he became famous.
In 1659, with Hooke, Boyle made an efficient vacuum pump, which he used to experiment on respiration and combustion, and showed that air is necessary for life as well as for burning. They placed a burning candle in a jar and then pumped the air out. The candle died. Glowing coal ceased to give off light, but would start glowing again if air was let in while the coal was still hot. In addition they placed a bell in the jar and again removed the air. Now they could not hear it ringing and so they found that sound cannot travel through a vacuum.
He proved Galileo’s proposal that all matter falls at equal speed in a vacuum.
He established a direct relationship between air pressure and volumes of gas. By using mercury to trap some air in the short end of a ‘J’ shaped test tube, Boyle was able to observe the effect of increased pressure on its volume by adding more mercury. He found that by doubling the mass of mercury (in effect doubling the pressure), the volume of the air in the end halved; if he tripled it, the volume of air reduced to a third. His law concluded that as long as the mass and temperature of the gas is constant, then the pressure and volume are inversely proportional.
Boyle appealed for chemistry to free itself from its subservience to either medicine or alchemy and is responsible for the establishment of chemistry as a distinct scientific subject. His insistence on experimental analysis as the arbiter of elemental status promoted an area of thought which influenced the later breakthroughs of ANTOINE LAVOISIER (1743-93) and JOSEPH PRIESTLY (1733-1804) in the development of theories related to the chemical elements.
Boyle extended the existing natural philosophy to include chemistry – until this time chemistry had no recognised theories.
The idea that events are component parts of regular and predictable processes precludes the action of magic.
Boyle sought to refute ARISTOTLE and to confirm his atomistic (or ‘corpuscular’) theories by experimentation.
In 1661 he published his most famous work, ‘The Skeptical Chymist’, in which he rejected Aristotle’s four elements – earth, water, fire and air – and proposed that an element is a material substance consisting at root of ‘primitive and simple, or perfectly unmingled bodies’, that it can be identified only by experiment and can combine with other elements to form an infinite number of compounds.
The book takes the form of a dialogue between four characters. Boyle represents himself in the form of Carneades, a person who does not fit into any of the existing camps, as he disagrees with alchemists and sees chemists as lazy hobbyists. Another character, Themistius, argues for Aristotle’s four elements; while Philoponus takes the place of the alchemist, Eleutherius stands in as an interested bystander.
In the conclusion he attacks chemists.
“I think I may presume that what I have hitherto Discursed will induce you to think, that Chymists have been much more happy finding Experiments than the Causes of them; or in assigning the Principles by which they may be best explain’d”
He pushes the point further: “me thinks the Chymists, in the searches after truth, are not unlike the Navigators of Solomon’s Tarshish Fleet, who brought home Gold and Silver and Ivory, but Apeas and Peacocks too; For so the Writings of several (for I say not, all) of your Hermetick Philosophers present us, together with divers Substantial and noble Experiments, Theories, which either like Peacock’s feathers made a great show, but are neither solid nor useful, or else like Apes, if they have some appearance of being rational, are blemished with some absurdity or other, that when they are Attentively consider’d, makes them appear Ridiculous”
The critical message from the book was that matter consisted of atoms and clusters of atoms. These atoms moved about, and every phenomenon was the result of the collisions of the particles.
He was a founder member of The Royal Society in 1663. Unlike the Accademia del Cimento the Royal Society thrived.
Like FRANCIS BACON he experimented relentlessly, accepting nothing to be true unless he had firm empirical grounds from which to draw his conclusions. He created flame tests in the detection of metals and tests for identifying acidity and alkalinity.
It was his insistence on publishing chemical theories supported by accurate experimental evidence – including details of apparatus and methods used, as well as failed experiments – which had the most impact upon modern chemistry.